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The Change of the Later Philosophical Thoughts of the Rongyoulan – Starting from the “Comprehensive Encyclopedia of the New History of Chinese Philosophy” Author: Li Jinglin Source: “Literature, History and Philosophy” 2Baocai.com016 Issue 6
Time: Confucius was in the 17th month of Bingshen month, Xin Chou
Jesus January 14, 2017
:The « summary» by Mr. Rongyoulan for the «New Encyclopedia of Chinese Philosophy» expresses a rigorous division between the concept of philosophy and the content of direct perception to the change of thinking that “true philosophy is the combination of wisdom and direct perception”. The basis of this change is a philosophical concept The changes in the above are from the convexity of the concept of “emotionality” in his early years to the later determination of the philosophical concept of “inner relational theory”, the internal mechanism is from the distinction between “separation” to “transcendence”, and the thinking of “specific commonality”. From the influence of Eastern philosophy, the transformation of the thinking of the Chief Teacher of the Long-term in his old age was from Hegel to transcend Plata and the new realization was a mechanism of thinking. In this way, the reception of Marxism’s theory also contributed to the influence. The changes in the early and late stages of the teacher’s thinking should be able to understand the gradual convexity and self-consciousness of the inherent and potential meaning of a kind of thinking, which actually has an internal unity.
Keywords:Friends; «New Editing of Chinese Philosophy History»; Sensitive Ideas; O’Secret Lord; “Definite Common Equality ”
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The “General” of the New Editing of the History of Chinese Philosophy” (hereinafter referred to as “General”) highlights the characteristics of Mr. Rong’s later philosophical thinking, and naturally has attracted the attention of students. Teacher Meng Peiyuan’s “Knowledge, or Realm” in “Knowledge? ——Short-term care Review of Friends’ “General” on Chinese Philosophy History” has made a special discussion on this. The main meaning of “The General” is to elevate the realm of “New Origin” from a part of its “New Science” system to the focus of its entire philosophical system. At the same time, it is believed that this is a major development of the philosophical thinking of Rongyoulan, and can be regarded as the “decision of the old age” by Rongyous teacher. The combination of the teaching of Mengshu, the painting dragon highlights the thoughts of “The General”The essence is to accurately understand the philosophical thinking of the old age of Master Rong.
In “The General”, Mr. Rongyoulan, the teacher, confirmed that Mr. Jin Yuelin’s statement that “Philosophy is a game of concepts” was said, and believed that this “tells a true nature of philosophy.” This is to say that the sentiment of philosophy represents a logical system of concepts, but philosophy is not just a game of concepts. Because the function of philosophy in its social life lies in “advancement of energy”. In addition, Master Rong believes that the difference between himself and Jin Yuelin’s philosophy lies in whether philosophy can be used as a concept of logic system “combining the realm of energy in humans”. Regarding the problem of “wise and direct perception”, the “General” points out that philosophers not only have “wise understanding” about the concept of philosophical science, but also have “direct touch infection”, but they are witnessing the way in the direct touch infection. Philosophy is a philosopher who preserves his insights and expresses them with concepts. Here, concepts and intuition, wisdom and understanding form a unitary unity that is related to each other. The “General” emphasizes the conceptual system composed of theory, atmosphere, Taoism and the entire “New Science” “It seems useless, but it can be of great use.” This “major use” means that one can improve one’s energy level. “New Origin Man” reminds the four realms of human beings from low to high: “natural realm, utilitarian realm, moral realm, and Liuhe realm. Liuhe realm is the highest, but reaching this realm cannot be achieved without the path of philosophy of the female college student’s philosophical education.” In the eyes of Mr. Feng, “true philosophy” must be the combination or unity of the logical system of concepts and the “human energy realm”. In terms of the system of philosophy, it represents the unity of “New Science” and “New Origin Man”; and the content of its thinking is “the combination of wisdom and intuition” or unity.
This wise relationship with direct perception is the relationship between the sensualism and the esotericism mentioned by Master Feng. Master Rong believes that the future world philosophy should be a combination of sensory and esotericism. This is not only the vision of Mr. Feng’s philosophy in the future world, but also a promise for his own philosophy tasks. From a way-study perspective, this combination is a combination of a positive and negative way. However, in his early years, Mr. Rong specially emphasized the concepts and propositions that were metaphysical and irrelevant to the emotional characteristics of the content. Therefore, as a purely pure sentimental philosophical concepts, propositions and the unthinking and unpretentious secret content can be “integrated” and integrated into this, the late Master of Teachers did not provide justice. And the old master teacher can directly determine that “real philosophy is wise”The combination with direct perception should be a transformation in thinking and philosophical concepts. This is a problem that makes us feel interested.
In the article “On the position and way of the new theory in philosophy and its way”, Master Rong called the correct way the “mood of emotion” and the negative way the “mood of direct way”. The correct way is also 博官网 is the method of logical analysis. The negative way of metaphysics is “to speak metaphysics without being able to speak”. In “Simplified History of Chinese Philosophy”, the negative way is also called a “authorical theory”. ”
The teacher of Mr. Rong specially emphasized the emotional meaning of the correct way of metaphysics in his early years. In “New Knowledge” it is pointed out that the logical analysis method of metaphysics is “a logical meaning of the experience”. The “Philosophical Way” discusses the “philosophical way” and has specially emphasized the strict difference between the learning method and the direct content. Baowoman In the forty years of description of the right way, he continued to understand the “emotional” of philosophical methods. Not only did he call the right way a “emotional way”, but he did not only call the right way a “emotional way” As the negative way of “direct-theory” is also used to make a “emotional” explanation, and still emphasize the strict division between the “direct-theory” and “direct-theory”. The concepts of “sequence” and “final” are often used to explain the relationship between the correct way and the negative way. From “Simplified History of Chinese PhilosophyBaobao.com“‘s statement of this, there seems to be no internal correlation between the positive and the negative methods.
Here, there are two aspects of the theoretical problems we face. First, philosophy can obtain some concepts and destiny that do not include content through logical analysis. At the same time, the new theory emphasizes that people not only need to “know the sky”, but also ” Serving the sky, not only “knowing the whole”, but also “relying in the whole”; those who reach the “Liuhe Realm” not only “knowing the heaven”, but also being able to “serve the heaven” and “please the heaven”, and finally even “same heaven” is “same heaven”. “Complete” is an emotional concept that does not include any content. “Serving the heaven”, “peace the heaven”, “same heaven” and “entrusting in the whole” are real possessions of inclusive evidence and direct content. There seems to be a break in theory between the two. Second, from “final” and “sequential”From an angle, logical analysis or correct way is the basic way of philosophy to develop its system, and the content of “Austrianism” expressed by the negative way only forms the “last point” of philosophy. In this way, the correct and negative methods of philosophy do not actually intersect. If the negative way is just “metaphysical learning cannot be explained̶